As Roger Miller once asked in an old country song, “It’s funny I don’t fit… tell me, where have all the average people gone?”
In the song, he went on to describe how everywhere he turned, he didn’t seem to fit in. The rich saw him as poor, the poor saw him as rich, city people thought he was country, country people thought he was city, and so on.
As the years go by, I sometimes find myself feeling that way in the church.
For the most part, I pretty much side with conservative interpretations of the issues. On the other hand, I believe there’s room for grace for those who hold different interpretations on some things; that because I probably don’t have everything right, then I should probably give some room for error to others.
As Matthew 7:2 makes clear, if I will cut off others for getting one small thing wrong, then that’s how I’ll be judged.
It’s that specific ideology that has me feeling ideologically homeless.
For the ultraconservatives, nobody is going to heaven except the people in 99.9% agreement with them.
For the progressives, it seems as though just about everyone on earth is saved except the conservatives.
A few examples:
In one article, I mentioned in passing that taking a drink of alcohol might not be a sin and got blasted from multiple sides, with one preacher even taking out Facebook advertising to tell people to shun me. That paled in comparison to the smear campaign after our 2023 Think Deeper Podcast episode on the topic.
Another article got me labeled as a liberal “change agent” for saying we shouldn’t spend so much time rehashing baptism and the instrument in the churches of Christ. At least 3 Sunday sermons (that I know of) were preached explicitly about why I’m a heretic because of that article.
At one point, a lady I’ve never met tried to contact my church leadership to get me fired because she disagreed with one specific thing I wrote.
As those things happened, the more progressive wing of the church reached out to me to offer friendship, even though we disagreed on a few things. The more time I spent with them, though, the more I felt the same lack of grace.
My stance on women’s roles made me oppressive toward women, at least in their eyes. In one bizarre instance, my refusal to concede that the woman at the well narrative (John 4) established her as a #MeToo victim supposedly made me a biased, privileged, white male.
The side that prides themselves on grace often shows anything but to those who are to the right of them.
I’m not sharing these as some weird sort of bragging. I’m sharing them because I’ve talked to a number of preacher friends who have received the exact same kind of treatment from both ends of the churches of Christ.
You likely have heard the stories of people being “written up,” slammed in videos, blacklisted from events, and even confronted in person. It’s ridiculous how out of hand it’s gotten.
And so, I sometimes find myself feeling ideologically homeless.
The funny thing is, though—I believe at the very least that there are many of us “average people.”
We may even make up a majority. But, the loud voices on the extremes crowd out those in between. There is very much an, “If you’re not for us, you’re against us” attitude (despite Jesus saying the exact opposite in Luke 9:50).
So, despite our large numbers, we end up feeling isolated and go into a hiding of sorts for fear that one of our disallowed beliefs might slip out and cost us friendships and (for ministers) even our jobs. To me, that’s ridiculous.
To be honest, I envy people in the denominational world who can openly debate issues like divorce and remarriage, eschatology, the work of the Spirit, and other topics that have become so divisive they’re off limits to us.
Let’s talk! Let’s help each other! And let’s do it with a sense of love and pursuit of truth, rather than slamming each other down for being wrong and in pursuit of who’s right.
The biggest struggle here, of course, is to avoid the pride that comes from trying to find your place.
We “average people” can’t be like the Pharisee of Luke 18, praying “I thank you, Lord, that I’m not as judgmental as those to my right or as lax as those to my left.” The goal here is to simply find common ground with our brethren.
And that’s what I try to do. I got tired of being in hiding, afraid to say that I disagree. I know I’m being idealistic, and I know that, like Roger Miller, saying these things gets me labeled too liberal by the conservatives, and too conservative by the liberals.
But I think it’s worth the risk, and I think I’ll find plenty more “average people” by speaking up, though some will understandably be afraid to agree publicly. I’m tired of being silenced by the extremes. We’re holding ourselves back by pushing each other away and making important topics off limits for discussion.
I just want to be pleasing to Jesus and follow His footsteps. I know for a fact I’m getting that wrong in various ways every day, in ways that I’m aware of and in ways that I’m not.
So please be patient with me and show me a little grace where you disagree with me. I’m willing to show it right back. Let’s simply remember that we’re flawed individuals on the same side, with the same goal.
Adapted from the original, published at jackrwilkie.com on November 29, 2018
Notes
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I'm sorry to read all of that, Jack. Having grown up in a fairly legalistic environment but not recognizing it as legalistic, I wasn't aware of how narrow my perspective was. As I studied more Scripture, most of my views on doctrine didn't change... but my views on which issues are secondary definitely did.
Having been a religion writer online since 1997, I've seen the same sort of knee-jerk reactions. One guy made around 75 videos on YouTube about how wrong I am about... well, everything. They're not short, either. Average is probably 45 minutes, plus a number of articles. Comes with the territory. I grieve for the folks who react this way, but I'm long past taking it personally. They're actually my target audience. =)
Keep on keeping on, my friend.
Any time you state your beliefs, someone is going to disagree and often criticize you. It seems it is more pronounced in the church than anywhere else. I once posed the question in an article if the Holy Spirit was given to the entire church or just the apostles on the Day of Pentecost. Not that I was saying it was true, just that the way it is worded, “they all were gathered in one place” could lead to thinking the entire church received the gift. You would have thought I said everything the Bible teaches is wrong.