It’s a fairly common trope in Christian circles that yearly Bible reading plans often die in Leviticus.
Of course, it’s not hard to understand why. After the thrilling epic that is Genesis, and the miraculous first half of Exodus, the tabernacle plans and laws and regulations start rolling in and the reading gets rather technical.
For that reason, many of us struggle to trudge through the details that feel so irrelevant to our lives, and Leviticus is rarely completed. Relatedly, that’s also why you don’t hear many sermons on Leviticus, and a lot of congregations can go decades without studying the book.
I’ll concede up front that the material can be quite dry, and that a lot of it is not intended for us. Many of the priestly regulations weren’t even directly relevant to most Israelites, so of course it’s not going to connect well with us.
Still, what you gain from Leviticus is a perspective that influences the way you think about everything else in the Bible.
Let’s look at a few ways.
First, it gives you a deeper foundation for understanding the New Testament.
For one thing, your understanding of Hebrews and numerous other Scriptures goes to a whole new level when you understand the complexity of the system that was replaced.
Beyond that, so much NT terminology leans on Levitical understanding, drawing on concepts like priesthood, sacrifice, atonement, and holiness.
Paul didn’t pull these words out of Webster’s Dictionary when he penned verses like Romans 12:1-2 about presenting ourselves as living and holy sacrifices. His point is grounded deeply in Levitical thinking. The same can be said of 1 Peter 2:9, where we are called a royal priesthood and a holy nation. Knowing the theological weight behind such terms makes them come to life in a whole new way.
Second, you get a sense of both the love and the holiness of God.
Many believe that the Old Testament God was somehow different and that Jesus represented a softening of God’s temperament. They even use Leviticus as evidence for this—with so many rituals and offerings, Leviticus was just about rule keeping, the thinking goes. He used to be about religion, but now He’s about relationship, some might say.
A proper translation at the start of the book would relieve us of this misunderstanding. While the book begins with chapter after chapter on the sacrifices to be made, the term “offering” sets us off on the wrong foot. The literal translation is “near-bringing,” because these rituals were the way they could come near to Him. As a holy God, sinful man couldn’t just waltz right up and enjoy His presence. Eden taught us that.
At the same time, as a loving God, He desired a relationship with His people enough that He gave them all the details they needed to draw near to Him. All of the seemingly tedious steps involved in the sacrificial system, and all of the laws for ritual purity, as dry as they may read, told Israel exactly what they needed to do to enjoy God’s presence.
Third, you learn the cost of nearness to God.
While He wanted that relationship with them, and He wants one with us, He does not compromise His holiness to have it.
Looking at the system of burnt, grain, peace, sin, and guilt offerings, plus the Day of Atonement, the first two things you notice are that it was not cheap, and a whole lot of blood was spilled. Every year the Israelite was to raise their livestock and farm their land with the realization that the best of their labor would be going to God. And all of that allowed them to draw somewhat close to God.
Presented with these concepts from Leviticus, some counter that Jesus’ work essentially abolished all of it. God’s holiness and the steep cost of nearness to Him don’t matter anymore—again, “it’s a relationship, not a religion!”
Digging deeply in Leviticus makes you see how absurd that view is. He didn’t lower the cost—He paid an infinitely greater cost by becoming a human and laying down His life. And He did so in order that we could draw nearer than they ever could (Hebrews 4:14-16).
Imagine looking at the thorn-crowed Savior on the cross and thinking, “Great, we don’t have to be as reverent anymore!” Our takeaway shouldn’t be that we now need less reverence, or that we have to choose between reverence and a close relationship, but rather how greater reverence leads to greater gratitude, which leads to greater love.
With that understanding of the cost of nearness to God, and seeing how insulted God was by lesser offerings later on (as in Malachi), things like skipping worship for sports or other hobbies, or sitting through worship with Facebook open on your phone become all the more abhorrent. We also start to see why it’s so insulting when churches water down Christianity so the outsider feels comfortable, with the message that “More than anything, God just wants you.”
No, not more than anything. More than anything, God has to be God. Leviticus teaches us that.
So, I get why the book rarely tops anybody’s list of favorites. Still, it bears an important place in the canon of Scripture for teaching us God’s character and what it takes for man to be near to Him. Take the time to appreciate God’s holiness, His desire for our holiness, the blood required to draw us near, and the challenge of living in His presence.
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Bro Jack. Glad you wrote this article. Once a person has a grasp of the Bible, Leviticus is anything but boring. It is vital to understanding the sacrificial order of the OT and the book of Hebrews. When new Christians agree to study with me ( I have a set routine of several book taking several years at two hours week, one on one.) The second book I study w/ them is Hebrews w/ a background in the OT sacrifices. Yes, the first six chapters of Lev, & ch 16. I refer to the book frequently in all of our Bible classes and in sermons. If we are not doing that, we are missing the boat. Also a better title for the article would be the most ignored book of the Bible.
This was wonderful and thankyou so very much for addressing the importance of Leviticus is absolutely fascinating and grasping it from the spirit and not the letter, helps so much in understanding the character and person of our abba Heavenly father as you stated especially his two attributes of holiness and His love. Heavenly father actually took me to look deeply at kilayim in 2017 which means mixture from the Hebrew and how that applied to vaccines & again especially in 2020 concerning nanotech, MRNAI/CrisprCas9 infused potions that came out and to stay well away from such and forbid it to enter into my body. Interestingly some of Leviticus still applies regarding the sacredness of blood, and idols as is clearly stated in the book of Acts addressed in chapter 15. Understanding the importance of applications concerning the husband abstaining intimacy in marriage when the wife is menstruating and also concerning anal intercourse being forbidden between a husband and wife too. Sadly many Christians today don't understandand & discount the spiritual insights in the old covenant as something outdated archaic to simply discard and throw away, that though we are indeed under a new covenant and Jesus came to fulfil the old covenant and the only one who could! He being our complete sacrifice atonement and high priest after the order of Melchizedek- the king of righteousness and of peace, the perfect unblemished Passover Lamb, God as our father in Heaven is the same yesterday today and forever and He is revealed throughout His word, especially the treasure trove of riches found within the deeper profound spiritual insights & applications in Leviticus and the whole word understood and applied through the spirit. There are so many types and shadows and riches that God Himself will reveal to those who take the time to search them out! Proverbs 25:2
Like the tabernacle of old, today our body is the very representation & lay out of the tabernacle, our bodies being the living temples unto God, the outer court being our body, the inner court-the Holy being our soul where our mind will and emotions our personality inhabits and the Most Holy= our spirit
1 Corinthians 6: 19 What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own?
20 For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God's.
Where God tabernacles with us & where His spirit that unites with our spirit and inhabits indwells the character nature person and being of Jesus as does the infilling of the Holy spirit that both enable and empower in our ability to crucify our carnal soulish flesh in self denial & bring Him forth and the mature fullness of His fruits of the spirit that befit repentance and righteousness and in the doing of all He asks of us, submitting and yeilding to God's will & purposes renewing our mind to His mind- His thoughts and His heart- His desires to our heart & into our regenerated soul and the words of our mouths, the meditation of the thoughts of our mind and heart can be acceptable in His sight, and living our lives wholly for and unto the Lord, and to bring and furnish Him all glory.
How we live as reborn new creations in Christ Jesus matters not only to our Heavenly father but should matter to us as well. Sadly many don't want a very interpersonal set apart intimate relationship with their very Creator or with Jesus. There are many who have a form of godliness but deny & reject the true power of God that can make them Godly. They live their lives for self, & their self will, not for God's will, never discovering nor wanting to get to know what is upon the heart and mind of God & all He asks of those in covenant relationship with Him. We are to be utterly consumed by Jesus turning all our hearts & lives over to him, renewing our minds in Him & our abba, father, forsaking all. I appeal to you therefore, brothers, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship. Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect. (Rom12:1-2) His Holy spirit and Jesus will never fail to convict us and the world of sin, of righteousness and of judgement and will continue to lead and guide into all truth those searching, striving for Him with their whole hearts hungering and thirsting for God & His righteousness and depths of who He is, He will reveal Himself and fill those truly desiring to be finely attuned to Him and His spirit, and the Holy spirit the same anointing teaches of all things, and is truth, and is no lie, and even as it has taught us to abide in him. The Holy spirit will never go against the character, attributes & nature of all who and that God is.